adam wrote:how to master kechari techniqueThis is the supposed technique that yogas can achieve with much practice. Supposedly they move the tongue back into the nasal cavity behind the uvula, and press up onto a juncture on the skull breaking it open and massaging the brain with their tongue, this supposedly secretes some sort juice, the so called amrita.
Well, unless one has had the frenulum removed or already has a six or seven inch tongue, naturally, this doesn't happen overnight. And it isn't absolutely necessary to fully penetrate into the upper nasal canal to activate the Ajna and/or receive the flow of Amrita. It must help a lot of folks... or it wouldn't have been practiced for over 5000 years now (or longer, perhaps, who knows).
I can myself, only get the tip of my tongue just past the uvula (beyond the dingle-dangle) and this is plenty far enough to "lock" the energy circulation and apply a sort of acupressure upon area leading towards the pineal gland, activate it's awakening and in so doing, trigger the release of Amrita. It can be just as equally be done, by simply pressing upon the soft pallet with the tip of the tongue, thus closing the circuit of Qi and facilitating a shift in conscious-awareness. But this phenomenon is somewhat enigmatic and in my own small experiences, comes of it's own seeming volition. We can never command it until we have advanced, or perhaps unfolded enough, to assimilate and integrate this kind of
juice, as an equanimous continuum, as with rare sentient beings, like the Maharaji.
IMO, it's more about one's clarity of attention, than the elongation of the material tongue. There is no actual breaking of any kind, as this is a only metaphor for cracking-open the infinite potentiality of the mind. IME, it's more of an internal blooming, which open the portal of the Third or Singular Eye. From this point, internally, we can travel to other frequencies of existential being.
Honestly, I have never spent that much time exercising this ability, because I am able to activate my Ajna chakra by concentrated thought, alone. It can also be done by using one's focused attention and direct intent to trigger the activation. As
HF clearly states, it can happen in the most spontaneous of ways, for if one is already in a very, very high state of mind, it flows naturally of it's own accord.
Vaporized DMT or Changa can cause this phenomenon to happen in my physical system. And from the sky-high level of a breakthrough experience into Hyperspace, given that the material husk is way down there... far bellow one's awareness in full bloom... the technique is superfluous and largely irrelevant. But to the sober Yogis training in this method, it may or may not be fundamental in their own process of spiritual awakening. There are many ways to get to the summit of the proverbial mountaintop.
Quote:Sounds interesting to me, I would like to believe this is possible but have my doubts. It is cool to imagine getting juices directly from the brain possibly some sort of dmt and keeping it in the mouth. Sublingual dmt straight from your brain? The yogis do claim that it completes some sort of circuit, it is known as the best of all mudras. I know paramahansa yogananda claims in his book that is all the best and connects you directly to the supreme awareness flying through the void or something like that.
Historically, within the esoteric study of Kundalini Yoga, the Kechari Mudra is considered the greatest Mudra of them all. But along the way, I feel that the aim of Kechari Mudra has been obscured by the romantic mythologization of this Yogic technique.
It's aim is intended to draw attention to the interior brain core and in so doing, activate and essentially jump-start a mystical experience. Unwavering concentration, pranayama and deep meditation make the cutting of the frenulum unnecessary. Besides, many Yogis, like Sri Parmahansa Yogananda, did not cut their under tongues. By prolonged stretching exercises, this is achieved non-violently... it just takes a lot longer. Mine is still admittedly, a work in progress, so to speak. Hehehe... Lol
There is no self to which I cling, for I am one with everything.